Places & People

“One Dinner” with Palouse Heritage and the Inland Northwest Food Network

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Founder Teri McKenzie of the Inland Northwest Food Network is passionate about health and heritage! Since establishing the organization five years ago in the Spokane-Coeur d’Alene area, she has spearheaded dozens of events across the region to promote local agrarian economies through farm-to-table dinners, seed swaps, and cooking classes. Her friendship with my brother and Palouse Colony Farm co-founder, Don Scheuerman, led to a wonderful evening last month at Spokane’s acclaimed Ruin’s Restaurant for the Inland Northwest Food Network's monthly "One Dinner" featuring Palouse Heritage. We arrived right on time but were lucky to find a seat so were grateful we had made reservations. All the folks at our table were “Ruin’s Regulars” from the city who enjoyed hearing Don talk about life on the farm and the nutritional benefits of heritage grains.

Chef Tony Brown crafted an incredible menu of eight small plates paired with specialty drinks, which more than enough for the hearty appetites present around our table. Among my favorites were the farro risotto with white miso and crumbled cheese, Shaun Thompson-Duffy’s Culture Breads made with our Palouse Heritage Crimson Turkey wheat flour, and those incredible pulled pork sliders! My wife, Lois, raved about the braised beef and barley with sweet potato, and we both loved the rye bread pudding Tony devised with huckleberry curd and custard. Should have asked for that recipe! Since my German paternal grandmother made the most delicious rye bread while Norwegian maternal Grandma Peterson made every dessert possible out of huckleberries she loved to gather, I suppose I come by passion for Tony’s bread pudding naturally. Topping off our wondrous evening was Bellwether Brewing’s Smoked Palouse ESB made with our Scots Bere heritage barley malt.  

Something else we found interesting at our tables were colorful handouts listing “15 Reasons to Eat Locally Grown Grain.” Here are a few of the entries:

Local grains taste better. Farmers grow a diverse variety of wheat and other grains, and these products travel a more direct path from the field to your pantry. Without the conventional additives, local grains have more interesting flavor profiles and taste better.

Supporting local grains rebuild regional food systems and the regional economy. In addition to the on-farm jobs they support, local grains require processing, storage, and distribution. This means more regional-scale infrastructure and jobs in these facilities. It also paves the way to create other regional food infrastructure for products like meat, pickled and processed goods, and more.

Nothing makes truly “artisan” bread like truly artisan grains. Bakers using regional grains are constantly innovating to celebrate the diverse flavors and characteristics of local grains, creating a richer array of products.

 

You can cook it, bake it, and brew it.

Because the “staff of life” should be local too.

Bread is agriculture! And so is beer, cake, and granola.

 

“Tasting the Grain” at the 2018 Cascadia Grains Conference in Olympia

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In recent weeks with the slower pace at the farm during colder weather we’ve turned our attention to a series of special events featuring our Palouse Heritage grain flours. Having participated in every Cascadia Grains Conference that the Jefferson County Extension Service has held in Olympia for the past five years, we were honored again this past January to present at the “Taste the Grain” dinner held at historic Schmidt House. The mansion was built a century ago in Colonial Revival style for the founders of Olympia Brewing and was an ideal setting for us to sample the array of breads and brews provided by Rob Salvino at Seattle’s Damsel & Hopper Bakeshop, South Sound Community College Culinary Science chefs Kelly McLaughlin and Isaac Gillett, and Copperworks Distillery.

Puget Sound Community College “Palouse Heritage” Chefs

Puget Sound Community College “Palouse Heritage” Chefs

Since my task was simply to tell stories about the various heritage grains and heartily sample the many courses, I far and away had the most pleasant role for what was a wonderful evening. County extension personnel and conference organizers Lara Lewis and Aba Kiser skillfully handled the many logistics since we were spread across the state, and thanks to Rob, Kelly, and Isaac’s special talents the capacity crowd had an incredibly delicious menu. (Among the many guests was our special Palouse Colony Farm artist friend from Washington, D. C., Katherine Nelson. I will follow this post with another about her life and work.)

Below is the dinner menu we formulated for the evening, and for the first time we included a series of pairings featuring craft brews and distilled products. Of course we can’t guarantee that you’d find these offered on the bill of fare at famed The Spar in downtown Olympia during the periods specified, but there are historical reasons for these combinations.

 

 1. 1820s-1850s: Fur Trade and Frontier Era

Smoked beef brisket with blue cheese and lavender honey on rosemary crackers made with Palouse Heritage Sonoran Gold wheat flour / Paired with Top Rung’s My Dog Scout Stout

 

2. Pork Belly Crostini: Candied pork belly with leek strata, roasted tomato, and mascarpone on charred crostini made with Palouse Heritage Sonoran Gold wheat flour / Paired with Copperworks Whiskey

 

3. 1860s-1870s: Northwest Pioneering and Townbuilding

Salted maple, apple, and mascarpone galette made with Palouse Heritage Empire Orange and Crimson Turkey wheat flours / Paired with Fremont Brewing’s Universale Pale Ale

 

4. Chili Lime Prawns: Colossal prawns, arugula, chili, lime, chive, basalmic caviar and barley tuile using Palouse Heritage Purple Egyptian barley flour

 

5. 1890s-1910s: Waves of Immigrants and Golden Grains

Focaccia di Recco and crispy pancetta made with Palouse Heritage Crimson Turkey wheat flour, rosemary, Kalamata olives, sundried tomatoes, and 4 cheeses / Paired with Ghost Fish IPA

 

6. Gin and Tonic Tart: Lemon egg tart using Palouse Heritage Turkey Red wheat flour with gin and tonic simple syrup using Sandstone Stonecarver Gin

 

Thanks again Rob, Lara, Aba, Kelly, Isaac, and Olympia historian Don Prosper for such a marvelous event!

Zane Grey’s The Desert of Wheat (Part 3)

This post is the first of a three-part series about Zane Grey, the father of the modern Western novel, who spent time in Eastern Washington in the early 1900s to write his agrarian-themed novel The Desert of Wheat.


Grey’s novel relates the tragic end of protagonist Kurt Dorn’s father, Chris, who collapses while fighting a crop fire. While recovering from the loss and challenge of bringing in his grain from the field, Kurt is unexpectedly greeted by “a wonderful harvest scene.” Neighbors from all around his home gather for a grand threshing bee to complete the harvest. Grey cleverly uses this special “American” event—commonly seen in rural areas for families in distress, to describe the complicated and labor-intensive process of grain harvesting operations in an era of horse- and steam-power. Kurt arose to see “the glaring gold of the wheat field… crisscrossed everywhere with bobbing black streaks of horses—bays, blacks, whites, and reds; by big, moving painted machines, lifting arms and puffing straw; by immense wagons piled high with sheaves of wheat, lumbering down to the smoking engines and the threshers….” Few other novelists provide such colorful and detailed narration of the harvesting sequence from cutting by combine and reaper to threshing and hauling the year’s precious yield to storage:

First Kurt began to load bags of wheat, as they fell from the whirring combines…. For his powerful arms a full bag, containing two bushels, was like a toy for a child. With a lift and a heave he threw a bag into a wagon. They were everywhere, these brown bags, dotting the stubble field, appearing as if by magic in the wake of the machines. They rolled off the platforms.

…From that he progressed to a seat on one of the immense combines, where he drove twenty-four horses. No driver there was any surer than Kurt of his aim with the little stones he threw to spur a lagging horse. …[H]e liked the shifty cloud of fragrant chaff, now and then blinding and choking him; and he liked the steady, rhythmic tramps of hooves and the roaring whir of the great complicated machine. It fascinated him to see the wide swath of nodding wheat tremble and sway and fall, and go sliding up into the inside of that grinding maw, and come out, straw and dust and chaff, and a slender stream of gold filling the bags.

A Northwest Harvest Scene Postcard, c. 1910, Palouse Heritage Collection

A Northwest Harvest Scene Postcard, c. 1910, Palouse Heritage Collection

With the successful completion of harvest providing payment on the farm’s mortgage (Kurt sought no favors from Lenore’s sympathetic landlord father) and resolution of further WWI turmoil, young Dorn finally feels free to enlist in the army. Following basic training in the East, he is transported to the front lines in France where he experiences the brutalities of war. Grey paints the ugliness of battle in vivid terms that also express the wastefulness of violent conflict. While an ardent patriot who decried foreign aggression, Grey also uses dialogue and description to relate the horrific long-term consequences of war for survivors frequently overlooked in contemporary press accounts. The injuries Dorn incurs going over the top of a trench amidst machine-gun fire, panic, gas-shelling, and bombardment nearly end his life. The scene is less heroic than nauseous in “pale gloom, with spectral forms,” and death. He returns home as a broken man haunted by hideous dreams and devoid of hope for the future. Once again the abiding power of love and land shown through Lenore in their native fields of Columbia grain bring forth meaning and restoration:

Then clearly floated to him a slow sweeping rustle of the wheat. Breast-high it stood down there, outside his window, a moving body, higher than the gloom. That rustle was the voice of childhood, youth, and manhood, whispering to him, thrilling as never before. …The night wind bore it, but life—bursting life was behind it, and behind that seemed to come a driving and mighty spirit. Beyond the growth of the wheat, beyond its life and perennial gift, was something measureless and obscure, infinite and universal.

Suddenly he saw that something as the breath and the blood and the spirit of wheat—and of man. Dust and to dust returned they might be, but this physical form was only the fleeting inscrutable moment on earth, spring up, giving birth to seed, dying out for that ever-increasing purpose which ran through the ages.

With the completion of The Desert of Wheat in 1918 and lucrative contracts from Harper’s for future works, Grey and his wife, Dolly, relocated from Pennsylvania to southern California in 1920 and acquired a Spanish-Mediterranean Revival mansion near Pasadena. He had long been an avid outdoorsman, and his financial success led to worldwide fishing expeditions and support of conservation efforts. Although one of America’s most prominent authors, Grey had still harbored doubts about his continued capacity for creative writing. But the recent Western travels and popular acclaim for The Desert of Wheat fostered renewed commitment and a turning point in his career. His journal entry of February 16, 1918 records, “…[M]y study and passion shall be directed to that which I have already written best—the beauty and color and mystery of great spaces, of the open, of Nature and her wild moods.”

The commercial success of Grey’s books led in 1920 to his formation of a motion picture company, Zane Grey Productions. The company released a silent movie version of The Desert of Wheat which played in theatres nationwide as Riders of the Dawn. He eventually sold the company to Paramount Studios but continued writing short stories novels for the rest of his life and consulted for later Hollywood productions of dozens of films based on his books.

Paxton Farrar, “Zane Grey House” from Starry Night (2016)

Paxton Farrar, “Zane Grey House” from Starry Night (2016)

The Desert of Wheat also inspired Paxton Farrar’s award-winning 2016 short film Starry Night funded by the Alfred P. Sloan Foundation. Farrar cited “the vastness of the landscapes” and “melancholic romance that permeates the land” as important cinematic influences. In Farrar’s presentation the main character is a young woman who seeks escape from small town life  to pursue her passion to become an astronomer. The film’s starlit scenes evoke young Dorn’s evening soliloquy as he surveys the cosmos and expresses an eloquent philosophy of life uncharacteristic of a Western novel: “Material things—life, success—such as had inspired Kurt Dorn, on this calm night lost their significance and were seen clearly. They could not last. But the wheat there, the hills, the stars—they would go on with their task. …[S]elf-sacrifice, with its mercy, succor, its seed like the wheat, was as infinite as the stars.” Whether returning to familiar Southwest scenes and frontier action for new novels, or while sailing to the South Pacific, Grey’s time on the Columbia Plateau left a favorable and enduring impression.

 

Zane Grey’s The Desert of Wheat (Part 2)

This post is the first of a three-part series about Zane Grey, the father of the modern Western novel, who spent time in Eastern Washington in the early 1900s to write his agrarian-themed novel The Desert of Wheat.


The setting of Grey’s novel blends both actual places of the Columbia Plateau like Spokane, Connell, and Kahlotus, with fictitious communities that include sufficient geographical description to suggest likely locations—Ruxton in Golden (Walla Walla) Valley, Neppel (Moses Lake), and Glencoe (Pasco). Grey also references the work of notable agriculturalists like Frederick D. Heald at the State Agricultural College (present-day WSU) and Experiment Station in Pullman. Grey’s original version, now in the Library of Congress, also mentioned the communities of Ritzville, Odessa, and Marlin. Subsequent insight by local historians regarding the book’s principal families also shed interesting light on the influence of particular individuals and farms. Grey is known to have visited areas in Franklin,  Adams, and Whitman Counties in 1917, and comparison of the writer’s itinerary with the Dorns’ and Andersons’ various travels in the book suggest composite figures drawn from families in the vicinity of Wheeler, Connell, Hooper, and Walla Walla.

The Anderson-Owsley House and Farm Today

The Anderson-Owsley House and Farm Today

Much of the book’s action takes place at the Anderson-Dorn farm, a place of Grey’s imagination but likely modeled in part on a ranch owned in 1917 by R. F. Anderson and located approximately nine miles south of Connell. The property was later owned by the Kenneth Owsley family. Connell had been platted in 1883 as “Palouse Junction” for a spur of the main Northern Pacific transcontinental line that tapped the fertile Palouse Hills grain district to the east. Later named Connell for a railroad official and pioneer resident, the town had long served as an important grain storage and transfer point with substantial timbered flathouses along the rail line for storing sacked grain, a thriving main street business district, and local newspaper, the Connell Tribune-Register.

The tableland surrounding the Anderson farm presented Grey with a stunning vista with Oregon’s Blue Mountains to the east and flaming sunsets beyond the grass- and sage-covered Horse Heaven and Frenchman Hills rising in the west. The farmstead included a two-story main house that remains on the site and substantially conforms to Grey’s description of the Dorn home, numerous outbuildings, crenelated water tower and windmill, and a 60´ x 110´ barn that enormous even by Big Bend standards. The property was situated along the area’s principal north-south “Central Washington Road” and had served in earlier days as a way-station for stage coaches who tended and exchanged teams of horses in the large barn.

Pat Boyer, “E. T. Thompson Threshing Outfit” Mural, City of Connell, Washington

Pat Boyer, “E. T. Thompson Threshing Outfit” Mural, City of Connell, Washington

According to local tradition, Grey stayed at the Anderson place in mid-July to visit with area farmers and experience harvest field labors firsthand. During the time of his visit to the area, the Tribune-Register reported on the commencement of field operations: “Harvest has begun already and will be in full swing here by the middle of next week. While the hot, dry weather has interfered somewhat with the later grain crop, the fields which matured earlier are in splendid condition and promise a good yield” (July 20, 1917). Ezra Thompson farmed land adjacent to the Anderson spread  in 1917 and a photograph of his horse-pulled combine taken in the Twenties shows the kind of threshing equipment Grey described in the novel. The picture was recently transformed into a colorful City of Connell building mural by Pullman artist Pat Boyer.

Zane Grey’s The Desert of Wheat (Part 1)

This post is the first of a three-part series about Zane Grey, the father of the modern Western novel, who spent time in Eastern Washington in the early 1900s to write his agrarian-themed novel The Desert of Wheat.


For many years I kept a copy of Zane Grey’s novel, The Desert of Wheat (1919), on my bookshelf. I confess it was mostly there because the title had piqued my hope that the famed Western author might have once turned his attention away from Southwestern cowboys to farmers in the Northwest. A few pages into the book confirmed its setting to be on the Columbia Plateau. But encounters on its opening pages with “motor-cars” and labor organizers led me to set it aside in favor of what I thought might be more interesting reads. Only in recent weeks did I return to the book after realizing that Grey had composed it amidst the convolutions of American involvement in World War one hundred years ago. So I pulled it off the shelf again and this time found myself immersed transported through compelling prose to a remarkable time that I found had high relevance to many issues of our present day.

Best-selling author and conservationist Zane Grey (1872-1939) is considered the father of the modern Western novel. He wrote eighty books with nine selling over 100,000 copies in their year of initial publication, including the quintessential Western classic Riders of the Purple Sage (1912) which became a million-seller. Even today sales of his many works typically reach 500,000 copies annually. Grey’s novels and some 300 short stories were known for idealizing the American frontier spirit with archetypal characters inhabiting moral landscapes who exemplified the Code of the West—integrity, friendship, loyalty. British poet John Masefield and Ernest Hemingway considered his writing praiseworthy and others compared allegorical storylines laden with struggle and mystery to the ancient Beowulf saga and Star Wars science fiction trilogy. Though some critics found Grey’s plots to be formulaic, several of his works ventured beyond worlds inhabited by cowboys and desperados to explore contemporary issues, and human influence on landscapes.

Zane Grey’s The Desert of Wheat first appeared in a series of articles published in May and June, 1918, issues of The Country Gentleman

Zane Grey’s The Desert of Wheat first appeared in a series of articles published in May and June, 1918, issues of The Country Gentleman

Grey and his wife, Dolly, journeyed from their home in Pennsylvania to the Pacific Northwest during the summer of 1917 and traveled through eastern Washington in July. That same tumultuous month Alexander Kerensky was named premier of the Russian provisional government after revolutionaries toppled the Romanov monarchy, and a major German World War I counter-offensive commenced on the Eastern Front in Galicia. Grey closely followed world events through newspaper reports sought to incorporate their impact on American national life into his writing. He had been encouraged by The Country Gentleman editor Benton Currie to compose an agrarian-themed story for serialization the following year.

Davenport Hotel Hall of Doges, Spokane, c. 1915, Washington State Historical Society

Davenport Hotel Hall of Doges, Spokane, c. 1915, Washington State Historical Society

While attending a Chamber of Commerce luncheon in July at Spokane’s opulent Davenport Hotel, Grey and A. Duncan Dunn, regent of the state’s agricultural school in Pullman, discussed the plight of the region’s farmers since Northwest grain markets and labor unrest seemed highly related to unfolding international events. Inspired in part by events in Russia, the Industrial Workers of the World (“Wobblies”) sought to organize itinerant harvest laborers throughout the wheatlands in order to hold out for raises from two to three dollars for a customary ten-hour day of intense physical labor tending the annual threshing operations. The Wobblies were strongly opposed by farmers on economic grounds, and many throughout the country considered their socialist leanings a threat the moral and political order. The inland Pacific Northwest was also heavily populated by immigrant farmers of German ancestry from central Europe and Russia. Grey’s story would also explore the tensions within families and communities created by complex relationships between heritage and nationalism.

Zane Grey, The Desert of Wheat Manuscript Opening Lines (1917), Library of Congress

Zane Grey, The Desert of Wheat Manuscript Opening Lines (1917), Library of Congress

Grey’s “The Desert of Wheat” would first appear in several installments of The Country Gentleman in the spring of 1918, and Harper’s published the first of numerous printings in book form in 1919.  His earlier works had been known for vivid descriptions of action and environment, as well as respectful inclusion of Native Americans and minority cultures. This new work appealed to both reviewers and the general public, and opened with lines inspired by his summertime journey across the Columbia Plateau’s vast farming district:  “Late in June the vast northwestern desert of wheat began to take on a tinge of gold, lending an austere beauty to that endless, rolling, smooth world of treeless hills…. The beauty of them was austere, as if the hand of man had been held back from making green his home site, as if the immensity of the task had left no time for youth and freshness. Years, long years, were there in the round-hilled, many-furrowed gray old earth.”

Right: W. H. D. Koerner, “The Undulating Sea of Wheat,” Country Gentleman Magazine (May 14, 1918)

Right: W. H. D. Koerner, “The Undulating Sea of Wheat,” Country Gentleman Magazine (May 14, 1918)

Through dialogue about Bluestem and Turkey Red wheats and rattling threshers under the hot harvest sun, the story lauds the hard work and struggles of taciturn Kurt Dorn, son of an elderly German immigrant farmer. Young Dorn faces drought, blight, and the elements in order to support his father, and experiences World War I prejudice and rural labor strife. Although Grey’s characters are not typically prone to mystical reflection, Dorn and protagonist love interest, Lenore Anderson, ponder the significance of change in their own relationship, his  enlistment and brutal experience of European battle, and deeper meanings of wartime damage to culture and conviction. As do few other books in Grey’s considerable corpus, The Desert of Wheat exemplifies his lifelong compulsion to express “Love of life, love of youth, [and] love of beauty.” Dorn and Anderson’s dialogue further attest to the wastefulness of war and Grey’s own ambivalence over conceptions of patriotism and heroism. Literary historian Christine Bold characterizes Lenore Anderson as the personification of humanity’s spiritual core—a “Western version of Ceres,” and like waving heads of grain frequently described she symbolizes renewal amidst an odyssey of life, loss, and land.

Landrace Grains and Heirloom Fruit — Palouse Colony Farm and DeLong Ranch

Even after great holiday sales, we remain well supplied with our Palouse Heritage Sonoran Gold pastry flour as well as our long awaited Crimson Turkey bread flour, known back in the day as “Turkey Red” though it ancestral homeland is actually south Russia and Ukraine. Until this flavorful grain was introduced to the United States in the 1870s, virtually all bread in the country was made from soft white wheats and other grains more suited for making biscuits, pancakes, and flatbreads. Our crop yielded well and is already being used by several Northwest bakeries including Damsel and Hopper Bakeshop in Seattle, Ethos Bakery in Richland, and Culture Breads in Spokane.

Palouse Colony Heritage Grain and Transfering from Wheat Truck to Totes

Palouse Colony Heritage Grain and Transfering from Wheat Truck to Totes

Two venerable elders now in their nineties and familiar with Crimson Turkey were raised on farms near our Palouse Country hometown of Endicott. Don Schmick and Don Reich now reside in neighboring Colfax, and I recently asked them about it. “That’s the grain we saved for our own use!” Don Reich recalled. “There’s nothing in the world that makes a bread so satisfying as flour from that wheat.” Don Schmick related a similar story and said that his immigrant farmer father made a annual trip every fall south of the Palouse River to the Pataha Flour Mill east of Pomeroy where the family’s precious Crimson Turkey wheat was ground into flour for the family’s needs throughout the year. Both men remembered that their mothers especially favored mixing about two-thirds of the wheat flour with one-third rye flour to make a delicious tawny-colored loaf that didn’t last long.

Joe navigating through a sea of Palouse Heritage wheat at DeLong Ranch (2017)

Joe navigating through a sea of Palouse Heritage wheat at DeLong Ranch (2017)

This past August we also returned to historic DeLong Ranch located several miles upstream from our Palouse Colony Farm and where we have worked for several years with neighbors Joe and Sarah DeLong to raise heritage grains. Joe’s ancestral connection to this scenic area is singular in significance to regional history as it is not only the oldest farm in the area, but also property that has been continuously farmed by the DeLong family since the late 1860s. Joe’s resourceful ancestor, also named Joseph DeLong, raised grain, extensive gardens, and livestock, and also planted an extensive orchard on fertile bottomland bordered by towering pines along the river. I have long been fascinated by the family’s remarkable saga and have written previously about it in previous blog posts and the book Palouse Country: A Land and Its People.

We’ve long been impressed by Joe and Sarah’s regard for the health of the soil and they have worked hard over the years to raise crops using natural rotation systems with minimum artificial inputs. The farm’s remote location also provides a rare glimpse into the “Palouse primeval.” Substantial virgin sod remains along both sides of the river that abounds with wildflowers in spring and summer and hosts deer, racoons, coyotes, eagles, and occasional meandering moose and elk. In addition to the landrace grains we raised this past year at Palouse Colony Farm, Joe and Sarah grew Red Walla Walla and Sonoran Gold wheats, and famed Purple Egyptian barley. Red Walla Walla is a rare soft red variety actually native to southern England that was traditionally used for biscuits, flatbreads, and for imparting a rich, tangy flavor to craft English wheat beers. 

An unexpected adventure during this summer’s DeLong harvest was a visit to his family’s ancient grove of plum trees that are clustered at the foot of a grassy bluff close to the river. I had noticed the ripe purplish red fruit while riding the combine with Joe near the fence-line that separates the trees from the field. He informed me that the trees likely harkened back to the senior Joe DeLong’s time and contained four distinct varieties faithfully recorded in old ranch records—Bulgarian, Hungarian, Egg, and Petite.

DeLong Heirloom Plum Trees

DeLong Heirloom Plum Trees

Grandma’s Plum Delight

Grandma’s Plum Delight

I mentioned seeing the trees at lunch time and Sara and Joe invited me to pick as many as I’d like since there were far more than their family could use. So armed with a large metal bucket from a nearby shed I ventured back to the spot in the hot afternoon and joined a herd of cows meandering through the plum trees. Indeed the trees were loaded with fruit and in no time my bucket was overflowing. I couldn’t tell a Bulgarian from a Petite but found that they all tasted wonderfully sweet. I had been staying in town with my sister and mother, and later that night when I reported on my discovery, Mom proceeded to tell me how to distinguish several kinds. The next day while I returned to the harvest field, she went to work making plum sauce as a topping for pancakes and breads, and also prepared “Plum Delight,” a crispy dessert with crumbly topping I remembered well from my youth. She agreed to provide me with her recipe which we share here with hopes it might grace your table sometime soon.


Plum Delight

Topping

  • ½  cup Palouse Heritage Sonora flour
  • ½ cup oats
  • ½ cup brown sugar
  • ⅛ teaspoon salt
  • ¼ cup melted margarine

Filling

  • 3 cups sliced plums
  • 1 tablespoon Palouse Heritage Sonora flour
  • 2 tablespoons sugar
  • 1 teaspoon vanilla
  • ½ teaspoon cinnamon

 

Preheat oven to 350 degrees. Combine plums, flour, sugar, vanilla, and cinnamon together in a bowl and put into ungreased 1 1/2-quart baking dish. Combine all topping ingredients in another bowl. Mix until crumbly and distribute over the plums. Bake in 350 degree oven for 45 minutes or until crispy and golden brown on top.

Palouse Heritage Featured at Spokane’s Farm & Food Expo

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Spokane’s second Farm & Food Expo was held November 3-4, 2017, at Spokane Community College where we had gathered last year for what we hope will become an annual affair. Exhibitor booths filled the main hall and sponsors shared a wealth of information on topics ranging from bee culture and wool production to irrigation systems. Having done my stint in the Air Force back in the 1970s and with son Karl a major in the Air National Guard, I couldn’t help but notice the “Vets on the Farm” booth and learned about the Spokane organization’s good work transitioning returning members of the armed forces back into civilian life through opportunities in farming and ranching. And since a discount was available to vets for their bright red flag-embossed hats, I just had to pick one up.

Brother Don Scheuerman and I had been invited to participate on Saturday by book-ending the day’s activities with a morning session devoted to “Growing Heritage and Landrace Grains,” and closing out the program with a final session titled “Soil Biome and Gut Biome: The Restorative Powers of Heritage Grains.” Because it was snowing to beat the band by 4:00 p.m. and getting dark, I wasn’t expecting much of a crowd so was pleased to find standing-room only. Our morning session covered basic information on terminology, agronomy, and marketing of specialty grains. We pointed out that “heritage” and “heirloom” have become a kind of catch-all word for “old,” but that the USDA uses the term to mean any variety that was raised before the 1950s. Since grain hybridization was introduced in the late 1800s, that means many hybridized varieties would be considered heritage by that definition. (In the book Harvest Heritage: Agricultural Origins and Heirloom Crops of the Pacific Northwest [WSU Press, 2013] I coauthored with Alex McGregor, we describe the contributions of legendary plant geneticist William Spillman who essentially founded the science of plant hybridization at WSC/WSU in the 1890s.) 

Landrace varieties, however, are what I sometimes call “Grain as God Intended,” since they are pre-hybridized plants that adapted to particular locales by the thousands throughout most of Eurasia before coming to the New World in the 16th century Age of Discovery. Our work these past several years with Palouse Heritage Mercantile & Grain Mill involves the cultivation, milling, and marketing exclusively of landrace grains like Sonoran Gold, Crimson Turkey, Purple Egyptian, and Yellow Breton.

Legendary Spokane Baker-Chef Shaun Thompson-Duffy and his Culture Bread Treasures

Legendary Spokane Baker-Chef Shaun Thompson-Duffy and his Culture Bread Treasures

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The Farm & Food Expo program included presentations by a host of other folks dedicated to local and sustainable food production including our good Spokane friends Joel Williamson, maltster at Palouse Pint (“Rebirth of the Local Malthouse”); Teddy Benson of Palouse Heritage / Grain Shed Brewing (“Brewing with Heritage Grains”); and Shaun Thompson-Duffy of Culture Breads (Old World Breads: From Millstone to Hearth”). Don and I attended all three of these sessions and were reminded why we have long been so impressed by these fellows. The very names of their topics indicate the stirring sea change that is underway in culinary circles across the country, and Joel, Teddy, and Shaun have joined with other prime movers in the region to establish viable connections with local growers of grains and other crops who are interested in stewardship of the land, rural economic renewal, and human health and heritage. 

In our closing session on restorative biomes to improve health and soil, we shared information gleaned from studies in the United States and Europe on heritage grain nutrition. Worth noting are summaries comparing primitive “pre-wheats” like emmer and spelt, landrace varieties like we grow at Palouse Heritage, and modern hybrids. This is a big topic, so stay tuned for the next post!